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Moses Schreiber (1762–1839), known to his own community and Jewish posterity in the Hebrew translation as Moshe Sofer, also known by his main work Chatam Sofer, Chasam Sofer, or Hatam Sofer (translation Seal of the Scribe, and acronym for Ch iddushei T oiras M oishe Sofer), was one of the leading Orthodox Judaism of European Judaism in the first half of the nineteenth century.
He was a teacher to thousands and a powerful opponent of the Reform movement in Judaism, which was attracting many Jews in the Austrian Empire, and beyond. As Rav of the city of Bratislava, he advocated for strong communal life, first-class education, and uncompromising opposition to Reform and radical change. Great Leaders of Our People: Rabbi Moshe Sofer (The Chasam Sofer)
Sofer established a yeshiva in Bratislava ( Pressburg in German; today Bratislava, Slovakia), the Pressburg Yeshiva, which became the most influential yeshiva in Central Europe, producing hundreds of future leaders of Hungarian Jewry. This yeshiva continued to function until World War II; afterward, it was relocated to Jerusalem, under the leadership of the Chasam Sofer's great-grandson, Rabbi Akiva Sofer (the Daas Sofer).
Sofer published very little during his lifetime; however, his posthumously published works include more than a thousand responsa, Chidush on the Talmud, sermons, biblical and liturgical commentaries, and religious poetry. He is an authority who is quoted extensively in Orthodox Jewish scholarship. Many of his responsa are required reading for semicha (rabbinic ordination) candidates. His chiddushim (original Torah insights) sparked a new style in rabbinic commentary, and some editions of the Talmud contain his emendations and additions.
There, on 6 May 1787, Sofer married Sarah, the daughter of Moses Jerwitz, the rabbi of Prostějov. Sofer became a member of the Chevra Kadisha, and eventually became head of the yeshiva in Prostějov.
In 1794 Sofer became rabbi of Strážnice after he had received government permission to settle there. In 1797, he became rabbi of Mattersburg, one of the seven communities (known as the Siebengemeinden, or Sheva Kehillot) of Burgenland, where he established a yeshiva. His pupils there included Meir Ash, the rabbi of Uzhhorod.
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For a short period of time during the Napoleonic wars in Bratislava in 1809, Moses Schreiber retreated to a small vineyard town, Svätý Jur, where he organised a charity for his fellow citizens affected by the war.
In 1813 (23 Cheshvan 5573), he married for the second time, to Sarel (Sarah) (1790–1832, d. 18 Adar II 5592), the widowed daughter of Rabbi Akiva Eiger, Rav of Poznań. She was the widow of Rabbi Avraham Moshe Kalischer (1788–1812), Rabbi of Piła, the son of Rabbi Yehuda Kalischer, author of Hayod Hachazoka.
With his second wife, Sofer had three sons and eight daughters. All three of his sons became rabbis: Avrohom Shmuel Binyamin Sofer (known as the Ktav Sofer or Ksav Sofer); Shimon Sofer (known as the Michtav Sofer), who became the Rav of Kraków; and Yozef Yozpa Sofer., (Yated Neeman, Monsey)
Sofer's descendants named their works after the Hebrew translation of Schreiber (scribe), Sofer's civil surname, along the lines of Sofer's work Chasam Sofer; as, for instance, Michtav Sofer (son), Ktav Sofer (son), the Shevet Sofer (grandson), the Chasan Sofer (grandson), the Yad Sofer (great-grandson), the Daas Sofer (great-grandson), the Cheshev Sofer, and Imrei Sofer (2x great-grandson).
Sofer and his family lived at the end of Zamocka Street, where the Hotel Ibis is now located.
For Sofer, Judaism as previously practiced was the only form of Judaism acceptable. In his view, the rules and tenets of Judaism had never changed — and cannot ever change. This became the defining idea for the opponents to Reform, and in some form, it has continued to influence the Orthodox response to innovation in Jewish doctrine and practice.
Sofer applied a pun to the Talmudic term chadash asur min haTorah, "'new' is forbidden by the Torah" (referring literally to eating chadash, "new grain", before the Omer offering is given) as a slogan heralding his opposition to any philosophical, social or practical change to customary Orthodox practice. He did not allow the addition of any secular studies to the curriculum of his Pressburg Yeshiva.
In 1877, Rabbi Moshe Schick demonstrated support for the separatist policies of Rabbi Samson Raphael Hirsch in Germany. His son studied at the Hildesheimer Rabbinical Seminary, which taught secular studies and was headed by Azriel Hildesheimer. Hirsch, however, did not reciprocate. He was surprised at what he described as Schick's halakhah contortions in condemning even those "status quo" communities that clearly adhered to halakhah. "Schick, Mosheh", YIVO Encyclopedia Hillel Lichtenstein opposed Hildesheimer and his son Hirsh in their speaking German to give sermons and their tending toward Modern Zionism. Jewish Gen
In 1871, Shimon Sofer, Chief Rabbi of Kraków, founded the Machzikei Hadas organisation with the Hasidic Judaism Rabbi Yehoshua Rokeach of Belz. This was the first effort of Haredi Judaism Jews in Europe to create a political party; it was part of the developing identification of the traditional Orthodoxy as a self-defined group. Rabbi Shimon was nominated as a candidate to the Polish Regional Parliament, under the Austrian emperor Franz Joseph. He was elected to the "Polish Club", in which he took an active part until his death.
Another notable group is Satmar, which was founded by Rabbi Moshe Teitelbaum (Ujhel), who was a Hasid who paid homage to the Chasam Sofer and had similar views to that of Rabbi Hillel Lichtenstein. His descendant Rabbi Joel Teitelbaum headed the Edah HaChareidis for many years, living in Israel and later in the United States, where he influenced Orthodox Jewry.
Starting in 1830, about twenty disciples of Sofer settled in Palestine, almost all of them in Jerusalem. They joined the Old Yishuv, which comprised the Musta'arabim, Sephardim, and Ashkenazim. They also settled in Safed, Tiberias, and Hebron. Together with the Perushim and Hasidim, they formed an approach to Judaism reflecting those of their European counterparts.
Notable disciples of the Pressburg Yeshiva who had major influence on mainstream Orthodoxy in Palestine were Rabbi Yosef Chaim Sonnenfeld (student of Ktav Sofer) and Rabbi Yitzchok Yerucham Diskin (son of Rabbi Yehoshua Leib Diskin, from Brisk, Lithuania), who, together, in 1919, founded the Edah HaChareidis in then-Mandatory Palestine.
In 1932, Sonnenfeld was succeeded by Rabbi Yosef Tzvi Dushinsky, a disciple of the Shevet Sofer, one of Sofer's grandchildren. Dushinsky founded the Dushinsky Hasidic dynasty in Israel, based on Sofer's teachings.
Today, a modern Jewish memorial, containing Sofer's grave and those of many of his associates and family, is located in Bratislava. It is situated underground below Bratislava Castle, on the left bank of the Danube. The nearby tram and bus stop is named after him.
The preservation of these graves has a curious history. The Jewish cemetery in Bratislava was confiscated during the regime in 1943, to build a roadway. Negotiations with the regime enabled the community to preserve the section of the cemetery including Sofer's grave, enclosed in concrete, below the surface of the new road. The regime complied, possibly as a consequence of a large bribe (according to one story), foreign pressure (according to another story), or for fear of a curse if the graves were destroyed (according to yet another story).
Following the declaration of independence by Slovakia in 1992, new negotiations were undertaken to restore public access to the preserved graves. In the mid-1990s, the International Committee for Preservation of Gravesites of Geonai Pressburg was formed, to support and oversee relocation of tram tracks and building of a mausoleum. Construction of the mausoleum was completed after overcoming numerous technical and religious issues, and opened on 8 July 2002. Access to the mausoleum can be arranged through the local Jewish community organisation.
Yochanan's father, Rabbi Moshe Sofer (II) (Dayan of Erlau), and grandfather, Rabbi Shimon (Av Beth Din of Erlau), perished in the Holocaust, together with most of their families. After the Holocaust, Rabbi Yochanan re-founded the Chasam Sofer Yeshiva in Pest, together with Rabbi Moshe Stern (the Debretziner Rav) and his brother, Avraham Shmuel Binyamin (II). He then returned to Eger (Erlau) to re-establish his grandfather's Yeshiva.
In 1950, he immigrated to Israel, together with his students, and, for a short while, merged his yeshiva with the Pressburg Yeshiva of Rabbi Akiva Sofer ( Daas Sofer). In 1953, he founded his own Yeshiva in Katamon, Jerusalem, as well as the Institute for Research of the Teachings of the Chasam Sofer. The Institute researches and deciphers hand-written documents penned by the Chasam Sofer, his pupils, and descendants, and has printed hundreds of Sifrei Kodesh.
Over the years, Rabbi Yochanan founded many synagogues, , and , which he named after his ancestors. The Ezrat Torah Campus in Jerusalem is named Beth Chasam Sofer, as is the Erlau Synagogue in Haifa. The chederim are named Talmud Torah Ksav Sofer, after the Chasam Sofer's son; the kollelim and synagogues are named Yad Sofer, after Rabbi Yochanan's father; and the main yeshiva campus in Katamon is named Ohel Shimon MiErlau, after his grandfather. He has authored numerous Torah commentary works, naming them Imrei Sofer.
The Erlau community is considered Hasidic style, though strictly follows Ashkenaz customs, as did the Chasam Sofer. It has branches in Jerusalem, Bnei Brak, Beitar Illit, El'ad, Haifa, Ashdod, and Boro Park (New York).
The yeshiva building includes a Mesivta, Yeshiva Gedolah, and kollel.
The main beth midrash doubles as a synagogue where some neighborhood residents also pray on Shabbat. The complex also includes a general neighborhood synagogue which functions as Givat Shaul's main nusach Ashkenaz synagogue.
Rabbi Shmuel was rabbi of Mattersdorf from 1926 until 1938, when the congregation was dispersed by the Nazis. He escaped to America, and immediately re-established the Chasan Sofer Yeshiva on the Lower East Side, from where it was later relocated to Boro Park. After his death, he was succeeded by his son, Rabbi Simcha Bunim Ehrenfeld.
The yeshiva currently enrolls over 400 students in kindergarten through twelfth grade, and operates a Head Start Program and rabbinical seminary.
Rabbi Ungar, a descendant of the Chasam Sofer, founded a yeshiva named Machneh Avraham, and a kashrut organization named Chug Chasam Sofer, which are both very active and well known. After Rabbi Ungar's passing in 1994, the yeshiva appointed Rabbi Altman as rabbi and rosh yeshiva, with Rabbi Shmuel Eliezer Stern remaining the head of the kashrut organization.חוג חת"ם סופר
The founder of the Dushinsky dynasty was Rabbi Yosef Tzvi Dushinsky (1865–1948), who was a disciple of Rabbi Simcha Bunim Sofer (the Shevet Sofer), the son of the Ksav Sofer at the Pressburg Yeshiva. The Dushinsky dynasty has been more integrated into the Hasidic community, with many of their customs derived from Nusach Sefard, but still remains true to the teachings of the Chasam Sofer. This is mainly due to Rabbi Yosef Tzvi's appointment as Chief Rabbi of the Edah HaChareidis, and the Dushinsky alignment with the teachings of Rabbi Joel Teitelbaum of Satmar.
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